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15 However, a poor but wise man lived in the city,[a]
and he could have delivered[b] the city by his wisdom,
but no one listened to[c] that poor man.
16 So I concluded that wisdom is better than might,[d]
but a poor man’s wisdom is despised; no one ever listens[e] to his advice.[f]

Wisdom versus Fools, Sin, and Folly

17 The words of the wise are heard in quiet,
more than the shouting of a ruler is heard[g] among fools.

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Footnotes

  1. Ecclesiastes 9:15 tn Heb “was found in it”; the referent (the city) has been specified in the translation for clarity.
  2. Ecclesiastes 9:15 tn Or “he delivered.” The verb וּמִלַּט (umillat, from מָלַט, malat, “to deliver”) is functioning either in an indicative sense (past definite action: “he delivered”) or in a modal sense (past potential: “he could have delivered”). The literal meaning of זָכַר (zakhar, “to remember”) in the following line harmonizes with the indicative: “but no one remembered that poor man [afterward].” However, the modal is supported by v. 16: “A poor man’s wisdom is despised; no one ever listens to his advice.” This approach must nuance זָכַר (“to remember”) as “[no one] listened to [that poor man].” Most translations favor the indicative approach: “he delivered” or “he saved” (KJV, RSV, NRSV, NAB, ASV, NASB, MLB, NIV); however, some adopt the modal nuance: “he might have saved” (NEB, NJPS, NASB margin).
  3. Ecclesiastes 9:15 tn Heb “remembered.”
  4. Ecclesiastes 9:16 tn Or “power.”
  5. Ecclesiastes 9:16 tn The participle form נִשְׁמָעִים (nishmaʿim, Niphal participle masculine plural from שָׁמַע, [shamaʿ] “to listen”) is used verbally to emphasize a continual, durative, gnomic action.
  6. Ecclesiastes 9:16 tn Heb “his words are never listened to.”
  7. Ecclesiastes 9:17 tn The phrase “is heard” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness. Note its appearance in the previous line.